Some more exegesis

Exegesis is the detailed examination of a text in its context -- usually a scriptural text. I became an exegete of a sort when I was about 13. It was then that I first read the Sermon on the Mount. I was thunderstruck to find that what Jesus taught was nothing like what Christians actually do. Where is the ambiguity in:

"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away."

Can you get plainer than that? I can't imagine it. And I am still nearly as thunderstruck to this day about the gap between what the Bible says on the one hand and what Christians and Jews do, say and believe on the other hand. One would think that they would long ago have found a book that suited them better.

I still like Christianity as we have it today, however. I attended the Good Friday service at my old Presbyterian church, for instance. See here. But it is a very poor reflection of the original faith.

I have continued to find exegesis fascinating, however, so I long ago started looking closely at what the rest of the scriptures actually say -- even delving into the original languages in which they were written where that seemed crucial. And over the years I have put up on this blog and on my scripture blog my findings about key doctrines -- including hellfire.

Rather to my amusement, however, I see that the NYT has just weighed in on hellfire. When the NYT is preaching the reality of hell, I feel that I should say a little more about some of the key scriptural texts involved.

Quick background: The word translated as "hell" in many Bibles is in the original Greek "hades", which simply means death or the grave. Translating it as "hell" is a theological statement, not a linguistic one. And knowing that wipes out most of the texts that are usually cited in support of the hellfire doctrine.

A couple of interesting texts remain, however, and today I thought I should look at one of Jesus's prophetic utterances in Matthew 25. An excerpt:

"When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world ...

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. And these shall go away into everlasting punishment: but the righteous into life eternal"

The "everlasting fire" into which the "goats" are cast certainly does sound like a clear formulation of a hellfire doctrine but that impression is partly an effect of a poor translation. The word translated as "punishment" is in Greek "kolasin" and it simply means "cutting off". It is the word a Greek gardener might use to describe the pruning of a tree. So it would be a defensible translation to say that the goats would be cut off and thrown away like the unwanted branch of a tree

So, when properly translated, we see that Christ was, as usual, offering the alternatives of life and death, not heaven and hell -- exactly as he does in the most famous verse in the Bible, John 3:16. The sheep get eternal life and the goats get eternal death. I guess I am a goat!

But where does the "everlasting fire" come in? To see that we have to note that Jesus was speaking figuratively for most of the passage, as he often did. His parables are famous. So is he really going to sit on a throne and muster billions of people on either side of him? If so, he would need to locate himself somewhere around Iran and even then the billions of goats would be crowded for room and many could well fall into the Mediterranean (presuming the throne was facing North).

And Jesus in fact makes it clear that he is aiming at vividness rather than precision when he notes: "as a shepherd divideth his sheep from the goats".

So we have to decipher what is behind the figurative language. We get a clue when we note another passage where he used the same expression. Matthew 18:

"Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire."

Again, however, we risk being misled by a quite mendacious translation. This is one occasion when the original Greek underlying the translation "hell" is NOT "hades". It is "Gehenna". And Gehenna was simply the municipal incinerator outside Jerusalem where the bodies of criminals were thrown.

So: Bingo! We now have it. We know what image of everlasting fire Jesus had in mind. He had in mind the continuously burning fire of Jerusalem's garbage incinerator. And, needless to say, the bodies thrown into Gehenna don't feel anything. They have simply died and been disposed of in an ignominious way. So both goats and the Devil are simply going to die -- but die in disgrace.

Jesus is however a careful teacher so makes sure we don't get him wrong by adding a plain language summary at the end of the Matthew 25 passage:

"And these shall go away into everlasting cutting off: but the righteous into everlasting life"

So the hellfire doctrine is another pagan borrowing. It is not Biblical.

A couple more points: Note that in the Matthew 25 passage Jesus speaks only of judging the "nations". There is no mention of the dead. So what about the resurrection of the dead and the judgment of them? Resurrection is the hope of an afterlife that is held out in both the Old and New Testaments but it is not mentioned there at all. That again tells us that Jesus was concerned to paint a vivid mental picture rather than make a precise doctrinal statement.

So, although the Bible is in general a very plainspoken book, we have to make sure that the translation is right and be careful not to take the figurative literally. And reading the whole passage is the usual key to that

Finally, the goats are on the LEFT! Did Jesus foresee the world today? (Just joking).

There is an interesting article here which describes some of the divisions in contemporary Christian thought about the nature of heaven and hell.

Do the Scriptures need interpreting?

This post originally appeared on my DISSECTING LEFTISM blog.

As an atheist I of course have no religious interest in the scriptures but I was for many years paid a lot of money by a leading Australian university to teach sociology so I hope I may be excused for taking a sociological interest in them.

My interest is very much motivated by the historic power of the Judeo-Christian scriptures. They have been enormously influentual and I like to look at why. And in looking at why it seems important to see exactly what they say. So for a while I ran a daily Scripture blog which pointed out what they actually say -- and observed that what they say is a long way from what Christians generally believe today.

It was the Christianity of the first century that gave the huge initial impetus to the worldwide spead of Chistianity in subsequent centuries so it would seem to be that version of Christianity which is of greatest interest -- rather that the watered-down and paganized version we encounter today. And it is first century Christianity that is recorded in the Bible.

And my Scripture blog gave chapter and verse (as it were) in showing exactly where current Christianity is paganized and watered down from the first century original. And the fact that Christianity still has great influence despite being paganized and watered down is surely further testimony to the great power of the original. Even a little bit of the original Gospel is still helpful to many people.

Something that I have so far neglected to do, however, is to look at the claim made by the Catholic Church and some orthodox Jews (such as the aggressive Mr Kelley) to the effect that the Bible is THEIR book and only they can interpret it correctly. The Protestant Reformation was of course built around rejection of that claim. Most of the early Protestants said that they could read the Bible for themselves perfectly adequately and rejected any need for authoritative or learned interpretation.

I am a product of fundamentalist Protestant culture so that basic Protestant idea seems instinctively right to me. I am however a little saddened when I note that most Protestants talk the talk but don't walk the walk. Most Protestants still accept, for instance the quite mad doctrine of the triune God, which has absolutely no basis in scripture but which revives the doctrines of ancient Egypt rather well. The first person of influence to advocate it was Athanasius, an Egyptian. So I like to see what we find when we do walk the walk.

And it is my contention that the Bible is in fact very straightforward most of the time and that it therefore CAN easily be read and understood by almost everyone -- without any need for guidance from special authorities. But my asserting that is of little consequence unless I can give evidence of it. And I thought that I might today make a small start in that direction by comparing two historic pieces of religious expression. The first:

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.... Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest

The second:

Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour. Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season: they through Grace obey the calling: they be justified freely: they be made sons of God by adoption: they be made like the image of his only-begotten Son Jesus Christ: they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.

As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal Salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God: So, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfal, whereby the Devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.

Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.

It is my submission that the first is as clear as crystal and the second is as clear as mud. So what are those passages? The first is from the Bible (Ecclesiastes 9) and the second is from the 39 Articles of Religion of the Church of England. The Bible beats theology any day.

But the Bible is TOO clear for most people. Ecclesiastes could hardly have expressed more plainly and emphatically that when you are dead you are dead: No mention of immortal souls flitting about. So that is when people start scrabbling for "interpretations". They say (for instance) that the Ecclesisstes passage is only talking about the body and that there is some mystical "soul" that lives on as well.

And if people need the comfort of that belief so be it. But the original teaching is clear. The Hebrews of Old Testament times were earth-oriented and the only aferlife they looked forward to was resurrection to life on earth at the time of the coming of the Messiah. And Jesus believed that too: "Thy kingdom come; Thy will be done ON EARTH, as it is in heaven".

So it's not the Bible that needs interpretation; it is the reluctance of people to accept its teachings that gives rise to the need for interpretation.

And the passage above from the 39 articles is an example of that too. It is an attempt to reject the plain words of Ephesians chapter 1 while appearing to accept them. Ephesians says quite plainly that being one of God's chosen ones was "predestined" from "before the foundation of the world", which no doubt seems rather unfair. At the time the Calvinists (mostly Scottish Presbyterians) accepted that but the Anglicans didn't like it, presumably because it made their sacraments look rather superfluous.

And that applies equally well to Jews and Christians. The following command in the Torah (Leviticus 20:13) is crystal clear: "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them." But Rabbinical teachings have "interpreted" that out of existence too.

Abuse as a response to threat

This post originally appeared on my DISSECTING LEFTISM blog.

As most conservative bloggers can attest, the comments we get on our blogs or via email from Leftists consist almost entirely of a tirade of abuse. I have always thought that the abuse is a sign of a hostile or hating character but perhaps I have underestimated their awareness of their own situation. They know that the facts and logic are against them but cannot let go of their beliefs so rage is their only possible response.

I am moved to that thought by a comment put up in response to my recent post "Is God a racist"?. In the post I addressed once again the contentious question: "Who is a Jew?". The title would, however, I hope, alert anybody to the fact that I was offering a not-very-serious tease. And, to make sure I was not misunderstood, I stated that at the foot of the piece.

Most of the comments I got about it conceded that the piece was thought-provoking but that is all. In one of the places where I posted it, however, I got the following enraged response which consisted of nothing but extended abuse. It said in effect: "I know more than you do so you are wrong" A less persuasive argument would be hard to imagine:

I'm not sure how you got this bee in your bonnet or why this is on an anti-ACLU blog.

You are not dealing with Torah in the original Hebrew or the accompanying Oral Law. There is SO much you don't know about or understand, and are filtering through your X-tian (albeit now atheist) viewpoint. Your sources are from the original via Greek, via Latin, and then into English. You lose a *lot*-- and you don't even know what you don't have. Each of those translations had its own agenda and is probelmatic when compared with the original-- why don't you discuss that?

Give it a rest. Go ahead & do this to the stuff of your tradition (X-tian). You have no idea your lack of foundation to be able to discuss Torah, and you do indeed come off as an anti-semite, despite your rationalizations and protestations.

That is of course exactly the sort of non-argument one would expect of a Leftist. He says nothing to support his assertion that he knows more and gives no detail about where my post might be mistaken. It is pure assertion.

And it is not even good assertion. He asserts that I bypass the original languages of the Bible when in fact I specifically refer to the original Hebrew in discussing the divine name. Readers of my scripture blog will know that I pay great attention to the original Hebrew and Greek texts of the Bible -- though I must confess that I am more at ease with Greek than I am with Hebrew.

So who wrote such a sad effusion? A conservative Jew who uses the rather Portuguese-sounding nickname of "dahozho" [dahozho@yahoo.com] but whose real name is the very Irish-sounding J. Kelley.

My arguments obviously threatened him to the point where he was unable to give an intellectual reply. Why? From the name, I would guess that he is a Jewish convert. Real Jews have a perspective going back a long way so keep their cool with relative ease.

So the polemical incompetence of Mr Kelley suggests to me that maybe Leftists too know that they are on shaky ground when they respond to challenges with abuse.

Update:

Mr Kelley has now replied to the above -- simply repeating his contempt for gentiles who think they can understand the Bible without Jewish theology to guide them!

Is God a racist?

This post originally appeared on my DISSECTING LEFTISM blog.

Orthodox Jews seem to claim that God made a covenant with them as a nation, as a particular genetic group or race. I doubt that. From Moses on right through the Hebrew prophets, Yahveh (the name of God in the Hebrew Bible, sometimes translated as "Jehovah" in English Bibles) poured out imprecations and condemnations on the Israelites if they strayed from the true religion. It would seem clear that Yahveh defined his people by their RELIGION rather than by their race.

So how does that leave modern Jews in the eyes of Yahveh? As an atheist, I am in a poor position to say but if we assume his existence and read his words in the Bible, it does not look too good. They obey the Torah only selectively (they no longer put homosexuals to death, for instance) and they have not rebuilt the Temple in Jerusalem despite being in a good position to do so.

Additionally they have done the exact opposite of what he intended regarding his name. We read in Psalm 83:18 "That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth" (KJV). Yahveh clearly had big ambitions for his name and regarded himself as ruling not only the Israelites but all the earth. And even in the Ten Commandments, he stressed the importance and dignity of his name -- forbidding disrespectful use of it.

Yet what did Israelites, starting from around 200 AD or earlier, do? Far from proclaiming Yahveh's mighty name worldwide, they stopped using it altogether! The Devil must have had his best laugh ever when that happened! And modern Jews go one better and render even the Germanic word "god" as "G-d". I can't see Yahveh being pleased with that! No wonder he let the Romans boot the Israelites out of Israel

So has Yahveh transferred his support to the Christians? It's possible. On numbers alone it would seem so. The descendants (spiritual descendants?) of Abraham were promised that they would be a multitude throughout the earth. "Abraham" means "father of a multitude" and we read: "And he brought him [Abraham] forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be". (Gen 15:5).

The Christians are that multitude but Jews are not. On best estimates there are even 200 million Christians in China these days. So whom does this text best fit? Jews or Christians: "I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:2-3)". It's a matter of opinion, of course but it is Christians who have both the numbers and the influence. And has not Christian civilization been a great blessing to the whole world? And "Jew" is much more often a curse than a blessing.

And remember that respect for his law was what Yahveh cared about. He even provided a nifty executive summary of it (or what scientists would call an "Abstract"). I refer of course to the Ten Commandments. And Christians are very zealous about teaching the Ten Commandments. And they distribute Bibles worldwide that contain the Torah in full.

What would I know? Nothing, perhaps. But that is what I see in the Hebrew scriptures. I probably should give theology up.

Update:

OK. The post above was a bit facetious and that was probably bad of me. Of greater concern is that the post may be seen as anti-Jewish and pro-Christian. It is neither. I give Christian theology a hard time too -- as you can see from my Scripture blog. It is just that as an atheist I am in a position to read the original texts without religious preconceptions and I like to do that. Doing that does produce some awkward conclusions at times, though.

Jews as a race

This post originally appeared on my DISSECTING LEFTISM blog.

My recent posts about the Jewish religion questioned its antiquity. My submission was that modern-day Judaism and modern-day Christianity both arose at the same time as ways of adapting the ancient Hebrew religion to the destruction of the the Jerusalem temple by the Romans and the expulsion of most Israelites from Israel -- with Judaism being, if you like, the more conservative solution and Christianity the more radical solution.

Neither religion does things that the ancient Israelites did -- such as killing homosexuals or burning animals on altars -- but both have remained close to the major ethical teachings of the Torah, with Jews remaining true to more minor teachings too. So both religions are only about 2,000 years old rather than the 3,000 years or thereabouts that some Jews claim for their religion.

I may not have convinced anyone of all that but it seems to me that I should complete the picture as I see it by looking at another important Jewish claim: That they are indeed the same people as the ancient Israelites; that they are the modern-day descendants of the exiles from Israel. And I will jump the gun a little by saying that I do see some substance in that claim.

And that claim is a central one for orthodox Jews. They really do believe that Jewish Israelis are the same people in the same land speaking the same language as of old. And some of my Jewish correspondents are so strongly attached to such a view that they see no difficulty in the fact that Jews from Lithuania mostly look like Lithuanians (blue eyes, blond hair) while Jews from Egypt mostly look like Egyptians (black hair, dark eyes). And at the last Pesach seder I attended we were honoured to have a Sabra family present -- who were by far the most dark-skinned people in the otherwise Ashkenazi congregation.

And that is the central difficulty for the orthodox claim: As we see in the famous story of Ruth, Israelites have never been wholly endogamous. The marrying out that is the despair of many a Yiddisher Momma in NYC today has been going on for a long time. So Jews from Lithuania are largely Lithuanians and Jews from Arab lands are largely Arab. Any genetic connection to the Israelites of old would appear to be tenuous indeed.

A second difficulty is that there is a very clear sense in which Judaism is a religion -- and that was the starting point of my posts of a few days ago. You can BECOME a Jew, just as you can BECOME a Christian. The requirements are more severe in some ways for Jews than for Christians but both conversions do happen. You cannot change your race but you can change your religion so is not Judaism simply a religion?

The answer lies, of course, in abandoning two-value logic. Jewry could be BOTH a religion and a race. And it seems that it is. The last I saw of the genetic findings, about half of Ashkenazi Jews do show some distinctively Middle-Eastern genes. So despite the exogamy, some genetic connection to ancient Israel would appear to remain among modern-day Jews. So many or maybe most Ashkenazim who make aliyah are indeed returning to what is at least partly their genetic home. And the fact that their religion is partly that of ancient Israel makes it their home too.

The situation with the Sephardim is harder to disentangle and may require further developments in genetic research to progress. But that the Ashkenazim have hung on to their original ancestry to some degree for so long is obviously encouraging.

So the holiest of holy cities has indeed regathered to itself its people.

-----

Jewish humor is of course legendary and I am a great devotee of it. I was probably started off by being taken to see Marx Bros. movies as a kid. It often has tragic undertones, as one might expect. A totally mad example of that which I can never get out of my mind is the crack by Milton Berle: "Anytime a person goes into a delicatessen and orders a pastrami on white bread, somewhere a Jew dies". So let me end up my comments on endogamy/exogamy with an equally mad cartoon on the subject




And should I mention that I always order my Pastrami on rye?